Tag Archives: Pope Francis

Grow Up, Francis!

A good friend, an Irish-Notre-Dame-cradle catholic, says “I still like this pope”. Despite the clue contained in that “still”, he seems mystified why anyone (like me) thinks the papacy (and the Church) took a nosedive when Benedict retired.

My own spiritual journey, leading to my now-two-year-old conversion, owed a great deal to Benedict XVI, and found me towards the end hung up on the problems of joining his successor’s church. I finally made it over that obstacle, but I came into the Church as a worried layman wondering why the current management seems so unworthy and unlike its predecessors.

My PF concerns do not entirely overlap with those of some of his conservative critics. The divorced/remarried communion issue is not mine. I am not divorced, and I certainly can understand why pastors do not want to confront their divorced/remarried parishioners with such a tough choice as no sex or no Eucharist. [I do think the church’s teaching errs by considering divorce as a matter between two adults (and God, of course), thereby making the same mistake as our courts do: treating the children as a collateral issue. In my view, divorce between childless adults is one thing, while divorce with children is wanton, cruel family destruction, a particularly hypocritical form of child abuse. But that does not make “Amoris Laetitia” a problem for me. I wrote about this in “Suffer the Little Children: Aquinas on Divorce“, below.]

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PF and the Mirage of Fraternity

The most insightful thing I have read online lately comes from the always-insightful Maureen Mullarkey at studiomatters.com. Entitled “Francis and Mirages of Fraternity Part I”, it is an analysis of this pope’s Christmas message, filled as it is with the French Revoliution’s favorite cliche.

MM shares the trenchant analysis of Daniel J. Mahoney’s The Idol of Our Age, subtitled How the Religion of Humanity Subverts Christianity.

You don’t need to be as brilliant as MM to notice that PF generally sounds like an episcopalian, modernizing, progressivist, liberation-theologist cum-feel-good political therapist.  Even while  abandoning the legacy of his predecessors’ rich theology, he exceeds their worst failings in the oversight of his clergy’s sins.  Where John Paul and Benedict too often failed to drive the worst abusers from the temple, PF welcomes them back.  Where they were too ready to forgive, he seems too eager to seat them at his right hand.

Anyway, I strongly recommend that you take a look here.

Read It and Weep

 

I am almost at a loss for words to describe this sad situation.  And yet this may be a sign that the Church crisis is coming to a head.

A retired high Vatican official, Archbishop and former Papal Nuncio to the US Church, Carlos Maria Vigano, has announced that Pope Francis knew fully about McCarrick’s long-time homosexual abuse of seminarians and young priests.  He knew that Pope Benedict XVI had removed McCarrick from all activities, and he knew why. But Francis reinstated him!  He even sought his advice on appointments of new bishops!!

Archbishop Vigano is calling for the pope to resign, along with every bishop implicated in the cover-up.  He is right. They should.

At the moment, I cannot go on.  Read it for yourself. Read it and weep.

I’m back…

I must apologize to you, faithful reader, for my long absence.  I have been busy with a big change in my life.

I have joined the Catholic Church.   Finally.

You, faithful reader, are probably not surprised.  If you have followed my “spiritual progress reports” on this site, you must have seen it coming.  Strangely, I did not.

My reasons are easily summarized.  The gratitude problem: having no proper way to say “Thank You” for so many inexplicable blessings.  My need for moral guidance and support in battling my pride, my selfishness, my sloth, and my many other sins.

My need to make sense of existence.  My need for awareness of sanctity.  My need to learn to love better.

And, perhaps above all, my need for Hope in the face of despair.  Seeing this beautiful western world falling apart, seeing evil triumph on every side, seeing madness replace sanity.  If we are not in God’s hands, then all is lost.

“But what about the Pope?””, I hear you ask.  This bizarre modernist clown of a pope?  Join him?

For decades I have been growing closer to the Church precisely because of its popes.  Saint John Paul II and Benedict XVI were the world’s clearest voices for reason, reality, and love.  JPII on communism, BXVI on Islam, and both on Western modernism, were lighthouses in a darkening world.  They showed the way.

I have written elsewhere on the shabby, secular, relativist, liberation-theologist, enemy of all that his predecessors built.  His presence was the final hurdle I had to get over before I could seal the deal.

But I was reassured by several thoughts.

First, I was asked by a counselor: “Who is the Head of the Church?”  I am old enough to spot a trick question when I hear one, so I caught the point.  Jesus Christ is the Head of the Church.  Not the Pope.

Second, I was reminded that the Catholic Church has survived intact, with doctrine essentially unchanged, for twenty centuries of  turmoil, often led by bad, weak or foolish popes and filled with cynical, power-hungry, licentious agnostic priests.  The only word for such vigorous survival is “miraculous”. No other human institution even comes close.

Third, I see daily demonstration that my concerns about the present pope are shared by many, many others in the Church.  I want to join and support them in their brave, often lonely defense of truth.

So, on September 21, I became a Catholic.  A dissident Catholic, but Catholic nonetheless.

 

 

 

 

 

 

 

 

 

 

 

Progress Report on the Search for Faith

[Written November 11, 2013]

Still searching.

The best result so far is that I can accept the Thomist logic of a plausible God.  But I cannot make the leap from this Philosopher’s God to a loving, caring, father God; and only such a God can offer Hope for what I love. (see previous posting)

The Catholic Church attracts me, calls to me.  Its commitment to Faith and Reason is essential: I cannot believe in a God who makes no sense.  This Thomist thought is one of the Catholics’ greatest contributions to humanity.  (Not to mention other gifts such as clarified morality, organized charity, and the sanctity of marriage.)

But sometimes the church seems to know too much.  Too much confident Dogma where it seems only Trust can serve.  Too much certainty regarding details of God’s thinking.

On this too-great certainty the Church has constructed a demand for trust in its own thinking; and the Church has too often been too wrong.  It has been the fountainhead of anti-Semitism.  It has massively and brutally inquired into individual souls.  It has criminalized heresy and apostasy.

To its credit, the modern Church has purged itself of these errors (sins).  This has been late in coming and grudgingly accepted, but it has happened.  The heroic efforts of the modern popes (from Pius XII to Benedict XVI) deserve honor.

I cannot oppose myself to the Catholic Church of today.  Indeed, the Church today stands as the leading champion in defense of almost all that I hold dear and that is now under such attack.  Family, Life, Truth.

So I find myself standing with the Church…but apart from it. Continue reading