A good friend, an Irish-Notre-Dame-cradle catholic, says “I still like this pope”. Despite the clue contained in that “still”, he seems mystified why anyone (like me) thinks the papacy (and the Church) took a nosedive when Benedict retired.
My own spiritual journey, leading to my now-two-year-old conversion, owed a great deal to Benedict XVI, and found me towards the end hung up on the problems of joining his successor’s church. I finally made it over that obstacle, but I came into the Church as a worried layman wondering why the current management seems so unworthy and unlike its predecessors.
My PF concerns do not entirely overlap with those of some of his conservative critics. The divorced/remarried communion issue is not mine. I am not divorced, and I certainly can understand why pastors do not want to confront their divorced/remarried parishioners with such a tough choice as no sex or no Eucharist. [I do think the church’s teaching errs by considering divorce as a matter between two adults (and God, of course), thereby making the same mistake as our courts do: treating the children as a collateral issue. In my view, divorce between childless adults is one thing, while divorce with children is wanton, cruel family destruction, a particularly hypocritical form of child abuse. But that does not make “Amoris Laetitia” a problem for me. I wrote about this in “Suffer the Little Children: Aquinas on Divorce“, below.]
His non-response to the sexual abuse crisis is another matter. Continue reading