Tag Archives: suffering

My Brother – an Update

My brother Dick died recently. He had suffered through many years and several incurable diseases. And in his last months he was often hospitalized to stabilize his various conditions and medications. The last month was spent in an ICU bed, every day filled with hoping and praying to get him released to rehab and home. Much of that time he was delirious, and violently so. When he was responsive, he was overwhelmed by both exhaustion and impatience to be released. His ever-loving wife Lynda suffered by his side throughout, scarcely sleeping for over a month. (I don’t know how she did it! She is a strong and wonderful woman, and a blessing to my family.)

A grim story. Prayers seemed to go unanswered. But then one day, he snapped out of it! Still exhausted (and impatient), he had little memory of his delirium and suffering. We had great visits, and high hopes that he might be released soon. His friends stopped by for visits.

And then he died. Suddenly, without any warning, his heart gave out. He was mourned by a large group of men he had helped for years through Alcoholics Anonymous.

Were my prayers answered? Only when I stopped praying for specific medical miracles, and simply prayed “Lord, help my brother.” And finally, “Lord, bring him back to us.” And that He did.

Now my prayer is one of thanksgiving, and for the soul of my departed brother.

UPDATE: “Blessed are they that mourn, for they shall be comforted.” Matthew 5:4.

God’s Will? Really?

In a recent scriptural reading from First Peter, I was struck by this: “It is better to suffer for doing good, if this should be God’s will, than for doing evil.” (1 Peter 3:17) I wondered, as I often have: is it God’s will that some must suffer from the evil deeds of others?

I have always taken comfort from the inherent realism of Catholic doctrine. Evil exists because we have free will (or free choice), and we sometimes choose to do evil. It is really as simple as that. We cannot blame God for the evil that men choose to do, no matter how they hurt us in the process. This is the fundamentally difficult truth underlying the Holocaust.   Even though God could choose to intervene to prevent evil acts or their consequences, he does not do so because that would rob our freedom of all meaning. If we were free only to do good, then we would not be free, or human. Evil would not exist, and so neither would good.  I know that Christian theology declares that evil is only a negative, the absence of good; but without the possibility of evil, good also has no meaning in strictly human terms.  So for us, evil does indeed exist.

But does God will evil? Does he want person A to do evil deeds that hurt person B? I realize this is a central problem in the Bible. When Jesus prays in the Garden, he sets up an inherent dichotomy: “If it is possible, may this cup of suffering be taken from me. Yet not as I will, but as you will.” This dual prayer reflects his dual nature, but in its ambiguity it raises the same question: Lord, do you really want me to suffer?

This could also be called the Judas problem. Does God really want Judas to betray His son?

In the Lord’s prayer, we ask (in a somewhat confusing subjunctive phrase) that “Thy will be done on earth as it is in heaven.” We are asking that God help us to conform our will to his, so that we may want (and do) what he wants us to do. But what if He wants me to hurt another?  Is that possible?

This also drags me unwillingly into a confusion I have over the expression “God’s permissive will.” It was offered as a quick walk-back explanation for Pope Francis’ incomprehensible announcement that the existence of many religions in addition to the true Catholic Church must be God’s will. Early in 2019, in a joint statement with an Islamic leader, he stated “Plurality and diversity of religions…are an expression of the wise and divine will by which he created human beings.” Can heresy be God’s will, I ask? Religions espousing hate and encouraging murder are God’s will?

Relax, we are told, it only means God’s permissive will: not what He wants, but what He allows. Which presumably includes the Holocaust, communism, Rwandan genocide, and every other waking nightmare in human history? Thanks for the explanation, but…

It doesn’t help.  I’m still confused.

Can someone help me out with this?