Tag Archives: Crisis magazine

Good Sense from Anthony Esolen

If you are already familiar with the writing of Anthony Esolen (in Magnificat, among other places), you will not be surprised that he has just injected a healthy dose of good sense into the current scandal. Writing on the online blog crisismagazine.com, his essay “What the Priest Scandal Is – and Is Not – About” is a breath of fresh air in the smoggy smokescreen some are trying to hide behind.

He describes 10 things to bear in mind when looking at the scandal.  One objection: I would call it a “Bishop Scandal” rather than a “Priest Scandal”, since bishops are in authority over the culpable priests, are fully responsible for the cover-ups, and many seem to be themselves guilty of “grooming” and other sexual abuse of minors as well as seminarians and other young men in their control. And it is bishops who tolerate and support gay “advocates” like Father James Martin. (The pope is, remember, a bishop himself.)

But whatever we call it, Esolen faces the reality of the scandal with unblinking eyes.  He calls the scandal what it basically is: from top to bottom, a homosexual problem.

He acknowledges what the guilty bishops owe to all catholics:

I do not require that my bishop be a saint. I do require that he be faithful to the teachings of the Church, and that he obey the law of the land. That is not too much to ask. If you are leading a double life, get out. We don’t need you. If you have ever covered for someone leading a double life, get out. If you have covered for someone who has molested a young person of either sex, get out. Please, leave us already. You have done plenty of harm.”

And he calls out the obscenity of those (including still-Cardinal Cupich) who say still-Pope Francis doesn’t have time to answer Archbishop Vigano’s charges because he is so busy with more important things.  We saw yesterday what more-important things are occupying Francis’ time: global littering!

I urge you to read the whole thing.  And then join Esolen’s call to the abusers and the cover-up artists: GET OUT!

 

 

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Thoughts on Israel and Revelation

An Important Book:  Israel and History by Eric Voegelin

Eric Voegelin, philosopher and historian,is not considered a religious thinker; as a result he may receive less attention from religious students than he merits.

The basic argument of Eric Voegelin’s entire Order and History series, of which this volume was the first, is simply stated elsewhere by him:

““The life of people in a political community cannot be defined as a profane realm, in which we are concerned only with legal questions and the organization of power.  A community is also a realm of religious order.” (“The Political Religions)

He identifies Israel as the first civilization to develop a conscious sense of its existence in relation to both time and a God acting through time.   This was a breakthrough, a “leap in being” for a world with generally cosmological perspectives: eternal earth and sky, universe and kingdoms, all revolving around a central sun or king-god, with time moving (if at all) in great cycles.

EV has a reputation as a difficult read, and there is something in that.  He uses terms that I have to look up, and certain terms that he uses in a unique way.  Best known of these is “immanentizing the eschaton,” by which he means hurrying up the arrival of the Kingdom of God and the apocalyptic transformation of the world.  Most insightful for me is his use of “gnosticism” to describe modern political ideologies, especially Marxism.

His great summation of the modern/modernist crisis is contained in The New Science of Politics:

“The death of the spirit is the price of progress.  Nietzsche revealed this mystery of the Western apocalypse when he announced that God was dead and that He had been murdered.  This Gnostic [ideological] murder is constantly committed by the men who sacrifice God to civilization.  The more fervently all human energies are thrown into the great enterprise of salvation through world-immanent action, the farther the human beings who engage in this enterprise move away from the life of the spirit.  And since the life of the spirit is the source of order in man and society, the very success of a Gnostic civilization is the cause of its decline…Totalitarianism, defined as the existential rule of gnostic activists, is the end form of progressive civilization” Continue reading