Tag Archives: hope

FAITH, HOPE, LOVE, a Tangled Thread (Recently Updated)

St. Paul famously articulated the theological virtues: “Now abideth these three; Faith, Hope and Love.”

While he went on to crown one of them above the others (1 Corinthians 13:13, “the greatest of these is love”), he otherwise left this trinity of virtues unclarified. How are they related? Is there a connection between them?  Aren’t faith and hope the same thing, kind of? Did he separate them just to have three things in the list?

Elsewhere we read that “faith is the substance of things hoped for”, which certainly suggests a strong linkage between those two. The continuation of that passage (in Hebrews 11:1), “and the proof of things unseen”, fits our modern definition of faith more closely. But the link between faith and hope seems to want further consideration.

More modern translations suggest somewhat different meanings. The NAB calls faith “the realization of what is hoped for”. The NIV has “faith is being sure of what we hope for”.  The Jerusalem Bible reaches further, with “only faith can guarantee the blessings that we hope for”.  The Greek text uses the word “hypostasis” which elsewhere is usually translated as “substance,” so I stick with the RSV or KJV.

Faith, then, is the underlying reality of our hopes. But I am still confused about this “F-H-L” trinity.

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Hope Without Faith?

There can be no greater blessing than faith in a loving God.  This much I have learned.  But this blessing is not easily achieved; at least it has not been for me.

“Now abideth these three, Faith, Hope, and Love,” writes St. Paul.  Hope seems to me the future tense of faith and love.  Hope  for the future, without faith in something that can save us from ourselves, seems impossible; without faith we live hopeless lives. But how do we do that?

Surprisingly well, for the most part. The  hopeless life can apparently be lived in a condition of general self-satisfaction.  The Swerve, a recent book about Lucretius and his Epicurian writings, sings the praises of just such a life.  It has become the default setting of modern life: “happiness” as a goal in itself, looking away from ugly things, ignoring the things others must do for me so that I may achieve my happiness.

The other alternative to hopelessness is faith in something – anything – that we can persuade ourselves is greater than ourselves.  If one cannot believe in a loving God, one has other choices.  One can believe in saving the world through political action; countless lives have been sacrificed to the belief that a political party holds the key to the salvation of the world.  Hegel first gave scientific pretensions to the faith in historical progress, freeing envy and the will to power to masquerade as world salvation, thereby making a better world by putting me and people just like me in total authority.

Faith in a warrior god, such as some strains of Islam, is an ancient alternative that is reasserting itself.  But faith in a god of bloody conquest tends to be a close kin of the Marxism that gives supernatural authority to our natural desire to destroy our enemies and elevate ourselves.

Or, at a less intense level, one may believe that People Are Basically Good (the PABGoo assumption) and that therefore things will somehow work out.  This variety of the unexamined life, which goes by the name of optimism, is generally coupled with The Swerve’s Epicurianism in the modern default mode.  The only sacrifice most PABGoos are called upon to make for their faith is their contact with reality; most seem only too glad to make it.

I have gone through these alternatives throughout my long life.  They no longer work on me.  I am no longer willing to deny reality, and I am no longer comfortable dressing my will to power in Marxist or Hegelian costume.

And so I have come to the Church, the reality of God’s existence and purpose on earth.  Nothing will be saved without God. God is in fact the only hope which remains when false faiths have fallen away.